Metzorah Summaries
Tazria-Metzorah 5769-2009"And He Shall be Brought to the Priest" The expression, “And he shall be brought to the priest” is repeated in each of this week’s double parashiot, Tazria and Metzora. This recurring phrase is explained by various commentators as having important contemporary implications and bearing vital lessons for both Israel and American society. |
Metzorah 5768-2008 The Torah requires a homeowner who suspects that his house is afflicted with the disease tzah’rah’aht to call the Kohen and tell him, “It seems to me as if there is an affliction in the house.” Our rabbis say that even if the homeowner is a scholar who knows for certain that the affliction is unquestionably tzah’rah’aht, the homeowner must not take it upon himself to say so definitively. There is much to be learned from this humble and modest approach. |
Tazria - Metzora 5766-2006"The Torah's Home Security System"
In parashat Metzorah we learn of the perplexing law of the house that is afflicted with tzara'at. This ancient law has much to teach us about the positive values and behaviors that must permeate a Jewish home, and the ruin and destruction that result from improper models and examples. Link to full |
Metzorah 5765-2005"And you think that Tzara'at is Weird?"
The ancient Biblical claims that a person could contract a dermatological disease by speaking lashon hara strains our rational credibility. And yet, every day scientific knowledge uncovers new and incredible discoveries that seem to be as absurd as the Biblical disease Tzara'at. Yet, many of these scientific discoveries are valid, in fact, we could not conduct our lives without utilizing these new scientific powers and discoveries. So, let's not be so quick to dismiss the Biblical disease, Tzara'at. In light of what we've already discovered scientifically, Tzara'at may not at all be in the realm of impossibility. Link to full |
Metzora 5763-2003 The laws of the menstruant woman are extremely complicated and are frequently misinterpreted and misunderstood. Nidah has nothing to do with impurity. To the contrary, the ritual is an affirmation of life, underscoring the basic Jewish tenet that the sanctity of human life is the bottom line of all of Judaism. |
Metzora 5760-2000 Not only a menstruant woman, but also a man who has had emissions was rendered ritually impure in ancient times. These complex laws of emissions and purification that seem so crude at first blush are truly enlightened. They come to teach the sanctity of human life and its ultimate value in Judaism. |